Four Changes
This is the first draft of a work in progress by Gary
Snyder. It arose as a by-product of the Wild West debacle,
from the warmth of numerous meetings of ecological
activists working up to and out of a display at Wild West.
It's been arising in Gary Snyder for years. On August 17 he
submitted this draft for scrutiny by a group including
Cliff and Mary Humphrey, Keith Lampe, Sterling Bunnell,
Stephanie Mills, Joan McIntyre, Edward Bear, and others
whose names I didn't get. Gary ran the scrutiny session
with a light perceptive hand. The results you will see in
the final version soon to be printed throughout the
underground press.
I. POPULATION
The Condition
Position: Man is but a part of the fabric of life -
dependent of course on the whole fabric for his very
existence, and also responsible to it. As the most highly
developed tool-using animal, he must recognize that the
evolutionary destinies (unknown) of other life forms are to
be respected, and act as gentle steward of the earth's
community of being.
Situation: There are now too many human beings; and the
problem is growing rapidly worse. It is potentially
disastrous not only for the human race but for most other
life forms.
Goal: The goal would be half of the present world
population or less.
Action
Social/political: Legalize abortion; encourage vasectomy
and sterilization (provided free by clinics), remove income
tax deductions for more than two children above a specified
income level, and scale it so that lower income families
are forced to be careful too. Take a vigorous stand against
the Catholic church and any other institutions that
exercise an irresponsible political force in regard to this
question; work ceaselessly to make all political problems
be seen and solved in the light of this prime problem.
The community: Explore other social structures and marriage
forms, such as group marriage and polyandrous marriage
which provide family life but which produce less children.
Share the pleasure of raising children widely, so that all
need not directly reproduce to enter into this basic human
experience. Let no two persons produce more than two
children. Adopt children. Let reverence for life and for
the feminine mean also a reverence for other species, most
of which are threatened.
Our own heads: "I am a child of all life, and all living
beings are my brothers and sisters, my children and
grandchildren, & there is a child within me waiting to
be brought to birth, the baby of a new and wiser self."
Love, love-making, a male and female together, seen as the
vehicle of mutual realization, where the creation of new
selves and new worlds of beings is as important as making
babies.
II. POLLUTION
The Condition
Position: Pollution is an excess production of substances
which cannot be absorbed or transmuted rapidly enough to
offset their introduction, thus causing changes the cycle
is not prepared for. All organisms have wastes and
by-products, and these are indeed part of the total
ecosystem; energy is passedalong the line and refracted in
various ways, "the rainbow body." This is cycling, not
pollution.
Situation: The human race in the last century has allowed
its production and dissemination of wastes, by-products and
various chemical substances to become excessive. Pollution
is directly harming the ecosystem. It is also ruining the
environment in very direct ways for humanity itself.
Goal: Clean air, clean clear-running rivers, the Presence
of Pelicans and Ospreys in our lives, unrnuddied language
and good dreams.
Action
Social/political: Waste and by-product quantity must be
reduced. Strong legislation controlling DDT and related
pesticides with no fooling around. Direct exposure of the
collusion of certain scientists, the pesticide industry,
and agri-business in trying to block this legislation.
Strong penalties for air and water pollution by industry.
"Pollution is somebody's profit." Phase out petroleum
fuels, explore all possible energy sources of a
non-polluting nature: solar power. Tell the truth regarding
atomic waste disposal and the threat it represents. Stop
all germ and chemical warfare research and experimentation.
Laws and sanctions encouraging the use of bio-degradable
substances; and sanctions against wasteful use of paper,
etc. which adds to the solid waste of cities. Determine
methods of re-cycling solid urban waste; and re-cycling as
a basic principle should inform all waste disposal
thinking.
The community: DDT and such: don't use them. Air pollution:
use less cars. Cars pollute the air, and one or two people
riding lonely in a huge car is an insult to intelligince
and the Muse. Share rides, pick up hitchhikers, legalize
hitch-hiking and build hitch-hiker waiting stations along
the highways. Also - as a step toward the new world - walk
more: look for the best routes through beautiful
countryside for long-distance walking trips: San Francisco
to Los Angeles down the Coast Range, for one. Learn how to
use your own manure as fertilizer if you're in the country
as the far East has done for centuries. There's a way, and
it's safe. †
Solid waste: boycott wasteful Sunday papers which use up
trees, and add vastly to the solid waste of the city.
Refuse paper bags at the store. Organize park and street
cleanup festivals. Don't waste- (a monk and an old master
were once walking in the mountains. They noticed a little
hut upstream. The monk said, "A wise hermit must live there
- "The master said, "That's no wise hermit, you see that
lettuce leaf floating down the stream, he's a Waster." Just
then an old man came running down the hill with his beard
flying and caught the floating lettuce leaf.)
Our own heads: Part of the trouble with talking about DDT
is that the use of it is not just a practical device, it's
almost an establishment religion. There is something in
western culture that wants to totally wipe out
creepy-crawlies and feels repugnance for toadstools and
snakes. This is fear of one's own deepest natural
inner-self wilderness areas, and the answer is, relax.
Relax around bugs, snakes arid your own hairy dreams. Again
farmers can and should share their crop with a certain
percentage of buglife as "paying their dues" - Thoreau says
"How then can the harvest fail? Shall I not rejoice also at
the abundance of the weeds whose seeds are the granary of
the birds? It matters little comparatively whether the
fields fill the farmer's barns. The true husbandman will
cease from anxiety as the squirrels manifest no concern
whether the woods will bear chestnuts this year or not, and
finish his labor with every day, relinquish all claim to
the produce of his fields, and sacrificing in his mind not
only his first but his last fruits also." In the realm of
thought, inner experience, consciousness, as in the outward
realm of interconnection, there is a difference between a
balanced cycle, and the excess which cannot be handled.
When the balance is right, the mind recycles from highest
illumination to the stillness of dreamless sleep; the
alchemical "transmutation."
III. CONSUMPTION
The Condition
Position: Consumption is also a matter of balances and the
problems that arise with excess. "The Wanton Boy that kills
a fly shall feel the Spider's enmity."
Situation: Man's use of dozens of "resources" and his total
dependence on certain of them (like dependence on fossil
fuels) exhausts certain presences in the biosphere with
incalculable results on the other members of the network:
while rendering mankind vulnerable to the consequences of
the loss of major supplies. In fragile areas animals and
birds have all but been extincted in pursuit of furs or
feathers or fertilizer or oil: the soil is "used up" and
all of this to feed outrageous excesses like war, or a
phoney consumption-oriented economy.
Goal: Balance, harmony, humility, the true affluence of
being a good member of the community of living
creatures.
Action
Social/political: Seek out new self-renewable energy
sources. And: it must be taught ceaselessly til it sticks
that a continually "growing economy" is no longer healthy,
but a Cancer. Restructure business corporations so that
they can function without presenting a contunually growing
profit; stress responsible, controlled production. Soil
banks, open space, phase out logging on federal land.
Protection for all predators and varmints. Absolutely no
further development of roads and concessions in National
Parks and Wilderness areas; build auto campgrounds in the
least desirable areas. Develop consumer-boycott and
consumer research power in the areas of irresponsible and
dishonest products. Thus: expose the myths of capitalism
and the cold war. & Communist myths of growth and
production by the by.
The community: Sharing and conserving; boycotting the
wasteful. The inherent aptness of communal life, where
large tools are owned jointly, and personal objects are
private. If enough people refused to buy a new car for one
year, it would permanently alter the American economy.
Re-cycling clothes and equipment. (Goodwill and Salvation
Army are useful: they should perhaps be confronted and
straightened out on their pricing and wage policies.)
Support local handicrafts in shoes and clothes. Learn to
break the habit of too many unnecessary possessions - a
monkey on everybody's back - but avoid a self-abnegating
anti-joyous self righteousness. Simplicity is light,
carefree, neat, and loving-not a self-punishing ascetic
trip. (The greatest Chinese poet, Tu Fu, said, "The ideas
of a poet should be noble and simple.")
Don't shoot a deer if you don't know how to use all the
meat and preserve that which you can't eat; to tan the hide
and use the leather - to use it all, with gratitude, right
down to the sinew and hooves. Simplicity and mindfulness in
diet is perhaps the starting point for most people.
Our own heads: It is hard to even begin to gauge how much a
complication of possessions, the habits of "ownership" and
"use" stand between us and a true, clear, liberated way of
seeing the world. To live lightly on the earth, to be aware
and alive, to be free of egotism, starts with concrete
acts, but the inner principle is the insight that we are
interdependent energy fields of great potential wisdom and
compassion - expressed in each person as a superb mind, a
beautiful and complex body, and the almost magical capacity
of language. To these potentials and capacities, "owning
things" can add nothing of authenticity. "Clad in the sky
with the earth for a pillow."
IV. TRANSFORMATION
The Condition
Position: The unbalance in man's relation to nature &
his selves is partly an inherent existential question with
biological and ultimate roots - birth, suffering, old age
and death; and partly a cultural problem. In approaching
questions of Being and Emptiness we have the wisdom
traditions and some emerging sciences to help us. In
transforming culture, we must augment the philosophical
perceptions with a deep study of history and
anthropology.
Situation: Our civilized - and probably most other -
societies of the last three millenia have functioned well
enough up to this point. But they no longer have survival
value. They are now anti-survival.
Goal: Nothing short of total transformation will work. What
we envision is a planet on which the human population lives
harmoniously and dynamically by employing a sophisticated
and unobtrusive technology in a world environment which is
"left natural." Specific points in this vision:
A healthy and spacious population of all races, much less
in number than today.
Cultural and individual pluralism, unified by a type of
world tribal council. Division by natural and cultural
areas rather than arbitrary political boundaries.
A Technology of communication and quiet transportation:
land use being sensitive to the properties of each region.
Allowing, thus, the bison to return to much of the high
plains. Careful but intensive agriculture in the great
alluvial valleys. Computer technicians who run the plant
part of the year and walk along with the Elk in their
migration during the rest
A basic cultural outlook and social organization that
inhibits power and property-seeking while encouraging
exploration and challenge in things like healing songs,
flute-playing, meditation, mathmatics, mountaineering, and
all the other possible ways of authentic
being-in-the-world. Women totally free and equal. A new
kind of family - responsible, but more festive and relaxed
- is implicit.
Action
Social/political: It seems evident that there are
throughout the world certain social and religious forces
that have worked throughout history toward an
ecologically/culturally enlightened state of affairs. Let
these be encouraged: Alchemists, hip Marxists, Anarchists,
Third Worlds, Teilhard and cryptoGnostic Catholics, Druids,
Witches, Taoists, Biologists, Yogins, Quakers, Tibetans,
Zens, Shamans, Sufis, Amish and Mennonite, American
Indians, Polynesians - all primitive cultures, all communal
and ashram movements of all persuasions, &c. The list
is long. Since it doesn't seem practical or even desirable
th think that direct bloody force will achieve anything, it
would be best to consider this a continuing "revolution of
consciousness" which will be won not by guns but by siezing
the key images, myths, archetypes, eschatologies, and
ecstasies so that life won't seem worth living unless one's
on the transforming energy's side.
Our community: Without falling into a facile McLuhanism, we
can hope to use the media. New schools, new classes, -
walking in the woods and cleaning up the streets. Let no
one be ignorant of the facts of biology and related
disciplines; bring up our children with natural things and
a taste of the wild. Let some groups establish themselves
in backwater rural areas and flourish, let others maintain
themselves in the urban centers, and let them work
together, a two-way flow of experience, people, money and
home-grown vegetables. Investigating new lifestyles is our
work - as is the exploration of Ways to change one's
innerworld - with the known dangers of crashing that go
with such. We should work where it helps with political
people, hoping to enlarge their vision. And with people of
all varieties of politics or ideologies at whatever point
they become aware of environmental urgencies. Master the
archaic and the primitive, as models of basic
nature-related cultural styles, as well as the most
imaginative future possibilities of science and technology,
and build a community where these two vectors cross.
Our own heads: Is where it starts. Knowing that we are the
first human beings in history to have all of man's culture
and previous experience available to our study, and being
free enough of the weight of traditional cultures to seek
out a larger identity. - The first members of a civilized
society since the early Neolithic to wish to look clearly
into the eyes of the wild and see our selfhood, our family,
there. We have these advantages to set off the obvious
disadvantages of being as screwed up as we are - which
gives us a fair chance to penetrate into some of the
riddles of ourselves & the universe, and to go beyond
the idea of "man's survival" or "the survival of the
biosphere" and to draw our strength from the realization
that at the heart of things is some kind of serene and
ecstatic process which is actually beyond qualities and
beyond birth-and-death. "No need to survive!" "In the fires
that destroy the universe at the end of the kalpa, what
survives?" - 'The iron tree blooms in the void!"
Knowing that nothing need be done, is where we begin to
move from.
13. VIII. 40069
from
WHOLE EARTH CATALOG
SUPPLEMENT
September, 1969 † Usually aging in concrete
vats or cisterns sunk in the earth adjoining the field is
the only processing. After @ 2 months the material is a
consistent fluid which can be ladled or pumped into the
soil between rows of plants. Problems of worms and disease
in Japan are negligible.