Visit To The CANADIAN Hog Farm
(Page 5 of 5)
"During the 19th century, influenced by the ideas of such
men as Ralph Waldo Emerson and Henry Thoreau, and as a
reaction to the industrial revolution, a number of communal
experiments came into being. They were based on Utopian
philosophies and without exception were short-lived."
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This is a point much brooded over by the more serious
members of today's communal movement. They realize that
like ecology, communal living is a delicate balance. It is
more often destroyed from within than from without.
As Barnie phrases it: "Put any group of people together and
they seem naturally to establish a pecking order. To check
or overcome this is the prerequisite for a successful
commune.
"Most of the people I have talked to in the movement are
trying very hard to do this. Because, for all their
diversity, they have one thing in common—no
confidence in the present society or its ability to
survive."
Unconsciously, I think, Barnie has become the liaison man
between the commune residents and the local inhabitants. He
has done the job so well that when I talked to the local
people, I was unable to find one hostile reaction.
A member of the Ontario provincial police detachment
defined the commune people as "fine citi zens who give us
no trouble".
Mr. Hilary Jones, the reeve of Barry's Bay, put it this
way: "When these people first came up here we had some
apprehensions. We thought that there might be trouble with
drugs and bad influences on our young people, but it hasn't
worked out that way.
"While, to be frank, I'll say that we don't mix with them,
it's been live-and-let-live both ways. Being country folk
here, I think we understand a little better than some what
they're trying to do. I admire them for it in a way."
The commune people are making an attempt to reverse, for
themselves, the industrial and electronics revolution, the
very age they are the children of. Whether they will
succeed, only time will tell.
*Copyright © 1968 Metric Music Co. Inc., New York,
N.Y.
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