THE PLOWBOY INTERVIEW BILL MOLLISON
(Page 4 of 16)
But no one, at that time, ever thought of taking
such a relationship and consciously applying it,
making it part of a design. The idea was a real mind twist,
something that caused an almost physical change within my
brain.
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PLOWBOY: How were your new ideas received
by traditional agriculturists?
MOLLISON: Well, I can only say that there
was a stunned silence at first, since the concepts were
seen as being terribly radical. The ideas were
intuitively accepted very quickly, though, by
nonprofessorial people. And many of the enthusiastic
responses came from women. In fact, 70 to 80% of the
letters I now receive come from women . . . they seem to
see immediately that we've got something here. On the other
hand, scientists — male or female —
don't see, mainly because they're used to teaching a
passive and nonreactive system. Such individuals don't
teach reactivity, and they don't practice activity.
Everything is on the blackboard, and nothing is in the
garden.
PLOWBOY: Let's see if we can define the
whole idea of permaculture. Exactly what is your theory all
about?
MOLLISON: The word "permaculture" refers
to an integrated, self-sustaining system of perennial
agriculture . . . which involves a large diversity of plant
and animal species. A permaculture is really a completely
self-contained agricultural ecosystem that is designed to
minimize maintenance input and maximize product yield. In a
permaculture, little wheels or cycles of energy are set up
. . . and the system virtually keeps itself going!
Essentially, it's a living clockwork that should never run
down . . . at least as long as the sun shines and the earth
revolves.
I like to call permaculture a "humane technology", because
it's of human dimensions. By that, I mean that it deals in
a very basic way with simple, living elements . . . so it's
available to every man and woman. Permaculture doesn't
involve some sort of complicated technology, as does even
an electricity-producing windplant. Instead, it's a
bio-technology . . . which people can intuitively
handle .
After all, permaculture deals with living systems . . . and
since man himself is a living organism, he can readily
comprehend it. It's a concept that can be very easily
transplanted or given away to anybody, too. In that sense,
it can never be patented — because it's so readily
available — nor should the idea be patented.
PLOWBOY: How, specifically, is
permaculture different from conventional modern
agricultural techniques?
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