THE AMISH ANSWER
(Page 5 of 7)
Ultimately, no matter where the Amish draw their cultural
lines, there will be places along the boundary that appear
contradictory. The point, though, is drawing a line at
all : using values to make cultural choices.
RELATED CONTENT
A Portable Environment, A Portable Environment, or...How To Survive The Ice Age, In Comfort! Januar...
The Turkey Trailto Domestication, and then . . . October/November 2001 As early as AD 600, the peop...
A Plowboy Interview with William Ophuls whose 1973 Ph.D. dissertation was on the management of poli...
Native flowers have intricate and important relationships with birds and insects...
When reports of raptor deaths by the thousands began to surface from Altamont Pass Wind Resource Ar...
Reframe the same question from another point of view and
this spiritual query becomes a very important environmental
one: How do you control technology instead of having it
control you? As Kentucky farmer-essayist Wendell Berry has
written, "The Amish are the truest geniuses of technology,
for they understand the necessity of limiting it, and they
know how to limit it."
Mainstream American culture has never dared address the
possibility of choosing between which new technologies will
have positive environmental impacts and which won't. If
someone invents it—from an electric hair dryer to the
nuclear bomb—we use it. Occasionally, after a choice
has already caused great damage, we ban or limit it (RIP,
DDT). But have we ever shown the cultural foresight or
courage to close the door on a possibility beforehand?
The Amish are thus not a backward, antiquated culture (as
the thriving English tourist industries portray them) but a
traditional-modern hybrid that is fully aware of the
outside world and chooses carefully from its offerings.
Amish children are not kept ignorant of the lures and
luxuries of the outside world. Indeed, some teenage Amish
experiment with driving, drinking and more. (Jonathan told
me of some Amish boys who "like to sow their wild oats,
then pray for a crop failure.") They then feel that they
know enough of both worlds to, when mature, make their own
choices. And not all of them remain Amish: for instance,
only two of Hannah's six siblings had.
The archetypal example of the difference between Amish and
mainstream American thinking is agriculture. Conventional
farms are often chemical addicts, with soil that gets high
(yields) on drugs (chemical fertilizers and pesticides).
The agribusiness credo: Bigger is better. So what if
topsoil erodes by the truckload? If ever-increasing water
usage drains eons-old aquifers? If family farmers and farm
communities become extinct?
Now, look at the Yoder farm. Amos uses four-year crop
rotation on his fields; corn to oats to wheat to hay. This
rotation provides rich soil fertility (no chemical
fertilizers) and keeps down weeds (almost no herbicides)
and harmful insects (no insecticides). Yoder, along with
most of his farming neighbors, is thus, while not entirely
organic, a low-chemical farmer. He has low expenses, too;
he grows much of his own fuel—the hay and grain for
his draft horses.
Page:
<< Previous 1 |
2 |
3 |
4 | 5 |
6 |
7 |
Next >>