Four Arguments for The Elimination of Television
(Page 22 of 55)
September/October 1978
By the Mother Earth News editors
I don't think this satisfied him, but it did start me on a new train of thought.
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I think that was the first moment that I really looked around at the urban world in which he and I and the rest of our family and the majority of the people in this country live. I wanted to know how he could have gotten the notion that human beings are responsible for the construction of mountains. I soon realized that his mistaken impression was easy to understand; it was one that we all share on a deeper level.
Most Americans spend their lives within environments created by human beings. This is less the case if you live in Montana than if you live in Manhattan, but it is true to some extent all over the country. Natural environments have largely given way to human-created environments.
What we see, hear, touch, taste, smell, feel and understand about the world has been processed for us. Our experiences of the world can no longer be called direct, or primary. They are secondary, mediated experiences.
When we are walking in a forest, we can see and feel what the planet produces directly. Forests grow on their own without human intervention. When we see a forest, or experience it in other ways, we can count on the experience being directly between us and the planet. It is not mediated, interpreted or altered.
On the other hand, when we live in cities, no experience is directly between us and the planet. Virtually all experience is mediated in some way. Concrete covers whatever would grow from the ground. Buildings block the natural vistas. The water we drink comes from a faucet, not from a stream or the sky. All foliage has been confined by human considerations and redesigned according to human tastes. There are no wild animals, there are no rocky terrains, there is no cycle of bloom and decline. There is not even night and day. No food grows anywhere.
Most of us give little importance to this change in human experience of the world, if we notice it at all. We are so surrounded by a reconstructed world that it is difficult to grasp how astonishingly different it is from the world of only one hundred years ago, and that it bears virtually no resemblance to the world in which human beings lived for four million years before that. That this might affect the way we think, including our understanding of how our lives are connected to any nonhuman system, is rarely considered.
In fact, most of us assume that human understanding is now more thorough than before, that we know more than we ever did. This is because we have such faith in our rational, intellectual processes and the institutions we have created that we fail to observe their limits.
I have heard small children ask whether apples and oranges grow in stores. "Of course not," we tell them. "Fruit grows from the ground somewhere out in the countryside, and then it's put into trucks and brought to the stores."
But is this true? Have you seen that? Do you have a sense that what you are eating was once alive, growing on its own?
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