Four Arguments for The Elimination of Television

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It was only after a long while and many half-steps of change in viewpoint that I finally faced the fact that television is not reformable, that it must be gotten rid of totally if our society is to return to something like sane and democratic functioning. So, to argue that case, especially considering that it involves a technology accepted as readily and utterly as electric light itself, is not something that ought to be done rapidly or lightly. Nor can such a case be confined to the technology itself, as if it existed aside from a context.

What follows, therefore, proceeds in what might be called book-time through four dimensions of television's role and impact. Each of them can be observed separately from the others, but they also intertwine and overlap each other.

The first argument is theoretical and environmental. It attempts to set the framework by which we can understand television's place in modern society. Yet, this argument is not about television itself. In fact, television will be mentioned only occasionally. It is about a process, already long underway, which has successfully redirected and confined human experience and therefore knowledge and perceived reality. We have all been moved into such a narrow and deprived channel of experience that a dangerous instrument like television can come along and seem useful, interesting, sane and worthwhile at the same time it further boxes people into a physical and mental condition appropriate for the emergence of autocratic control.

The second argument concerns the emergence of the controllers. That television would be used and expanded by the present powers-that-be was inevitable, and should have been predictable at the outset. The technology permits no other controllers.

The third argument concerns the effects of television upon individual human bodies and minds, effects which fit the purposes of the people who control the medium.

The fourth argument demonstrates that television has no democratic potential. The technology itself places absolute limits on what may pass through it. The medium, in effect, chooses its own content from a very narrow field of possibilities. The effect is to drastically confine all human understanding within a rigid channel.

What binds the four arguments together is that they deal with aspects of television that are not reformable.

What is revealed in the end is that there is ideology in the technology itself. To speak of television as "neutral" and therefore subject to change is as absurd as speaking of the reform of a technology such as guns.

ARGUMENT ONE: THE MEDIATION OF EXPERIENCE

As humans have moved into totally artificial environments, our direct contact with, and knowledge of the planet has been. snapped. Disconnected, like astronauts floating in space, we cannot know up from down or truth from fiction. Conditions are appropriate for the implantation of arbitrary realities. Television is one recent example of this, a serious one, since it greatly accelerates the problem.

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