Bill Coperthwaite: Yurt Builder Extraordinaire

(Page 10 of 12)

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PLOWBOY: Do you think all utilitarian things can be beautiful?

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COPERTHWAITE: I think that our society went through a long period of putting things down, saying that one should rise above the material level . . . and of course, it's possible to want objects in a miserly way, to need a collection of them as proof of one's worth. But there's another sense in which things are important because we respect and understand them . . . because we've come into an intimate relationship with them.

If a certain dish gets broken we feel badly . . . and if the dish doesn't matter to us at all then it's time to get some better dishes . . . ones we like.

We need to teach children to value the spirit within inanimate objects . . . the beauty that we see when we know who made a particular item or when we know the way it was formed or when we know how it works. We need to emphasize the interrelationship of all things, not only in a practical way, but out of respect for the skill that created an article. This attitude takes for granted a life intimately surrounded by things made by friends.

PLOWBOY: I suppose that child-raising on principles like this is another kind of work the Yurt Foundation might get into?

COPERTHWAITE: Well, this kind of "human information" is hard for us to deal with at our present stage. The material things the graphics, the artifacts, the tools are the easiest for us to grasp right now and deal with in getting the foundation moving.

Still, maybe some of the understanding that will help us deal with children and other adults  is going to come from material things. For example, I believe that the need to hurt or kill is a manifestation of insecurity, of a need to put someone else down . . . and when we have the power to create with our hands, we become more secure and less prone to violence. It' you learn to shape a canoe paddle and gain confidence from that activity without ever verbalizing the experience in any way that confidence will show in your interactions with kids or with anyone else.

PLOWBOY: That's another good reason for encouraging the ordinary person to develop hand skills, I suppose. More generally, wouldn't the whole social principle you're working toward the direct involvement of people in shaping their own lives also tend to promote a non-violent culture?

COPERTHWAITE: Yes. Non-violence like warfare is rooted in small daily actions. How we live in the family or the community, how we operate our schools, how we treat children, what attitude we have toward objects . . . all this is directly connected with the violence in our society. In our families we call the hostility of children "normal sibling rivalry" . . . but other cultures handle it differently. If we could find out how to help a child grow to be a secure and sensitive person, we would eliminate warring.

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