How To Start You Own School
Rasberry and Greenway talk about starting your own school. According to them, every group has its unique mix, its balance, its "magic mood of harmony" waiting to be discovered.
By SALLI RASBERRY & ROBERT GREENWAY
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"Getting started" means a few people come together.
For those not already in communities of fighters or
farmers, the catalyst may be someone with a sudden
conviction about a particularly bad local public school
scene; or a graduate student reading Maslow or Holt and
becoming inspired; a high school kid in trouble with the
police, or fighting with a principal who has demanded that
his hair be cut; some public school teachers meeting to
share anguish; someone coming out of a particularly
revealing acid trip.
Coming together is like a dance, like dogs coming together
to sniff each other's vital private premises. Impressions
are quickly formed—people's dress., what they bring
to eat ("They're still into white sugar!"), whether they
take an offered joint, how open and straight they are with
their children.
Goals are raised: some want to protect or convey or expand
an ideology or social cause; some simply want to add to an
existing community; some have a heavy personal need,
perhaps loneliness; some have an idea—a vision about
what a learning environment could be; some simply can go no
further than hating public schools. Some have all these
goals.
It's terribly complicated—if you want to look at it
that way. But mostly it's exciting and beautiful: sometimes
a group with goals exploding outwards like their own growth
rates. Every group has its unique mix, its balance, its
"magic mood of harmony" waiting to be discovered. Some make
it, some don't.
Here are some beginnings:
SCENE 1
A school forms in a university-urban area having a high
concentration of radicals and Blacks. No one can say
exactly how it started—probably someone at the local
free university office. But 40 parents with 70 children
from 4-14 show up for a meeting called to "explore starting
a school where children can follow their own interests
rather than a decadent establishment's interests."
No Black parents show (there is one Chinese family—an
engineer who feels his children are not learning fast
enough in the local school). The rest are about evenly
divided between hip-yippies and hip-looking professionals
and academians.
They decide to hold a series of picnic-like discussions to
find out what they want. Thus begins a long series of
forum-like debates with a huge range of views (one of which
is that all such discussions are bull crap). But grass
flows freely, people begin to know and trust each other,
and small groupings, social and work, begin to emerge. The
main division is between those who want "structure" and
those who don't. Those who do are, by and l arge, those
with straight jobs—and money—and they pull out
after about a year of meetings and start their own school
with two teachers, 20 kids (a strict maximum), teachers
paid $400 per month plus a fixed budget for expenses for
the school, total control of day-to-day teaching turned
over to the teachers, all parents agreeing to meet with
teachers twice a month for heavy discussions of everything,
including intimate details of feelings about the children
and each other.
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