The Owner Built Home & Homestead

(Page 10 of 23)

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My final example of the ways in which modern dwellings fail in integrating house to site has to do with view. When one is fortunate enough to have a site with a dramatic outlook—especially to the south or east—the natural inclination is to orient all the major rooms toward that direction, and to use glass in as much of the view—wall as structurally feasible. A house so constructed speaks to me of arrogance and greedy self-importance. At best the end result is unpleasant and distracting,

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On the matter of view, we can learn much from Japanese builders. (Readers of this book will find frequent reference to Oriental architectural features. I have long felt that the traditional Eastern forms have more to offer the modern-day owner-builder than most of our up-to-date source materials.) A general practice among the Japanese is to place the house so that the same view is never seen from more than one vantage point—except in instances where the second view presents a contrasting element not seen by the first. In my own design work, I try to achieve a sequence of outlooks—from entry into the front yard and entry into the house, to a final view stepping onto the outdoor terrace. The owner-builder should investigate the prospects for varieties of outlook, and perhaps employ some of the many devices for enhancing it. One good idea is to develop a contrasting element between the long view (such as a distant mountain range) and short view, the garden-patio. Again, it is unpleasant to view something perpendicularly through glass. The Japanese stay clear of picture-like impressions by off-setting the center-of-view interest, and by creating hidden, around-the-corner vistas.

In his book, Japanese House and Garden, Dr. Jiro Harada gives the final word on view when he tells what Rikyu, a famed Japanese tea-master, did more than 360 years ago to give his garden deep spiritual significance:

When his new tea-room and garden were completed at Sakai he invited a few of his friends to a tea ceremony for the house warming. Knowing the greatness of Rikyu, the guests naturally expected to find some ingenious design for his garden which would make the best use of the sea, the house being on the slope of a hill. But when they arrived they were amazed to find that a number of large evergreen trees had been planted on the side of the garden, evidently to obstruct the view of the sea. They were at a loss to understand the meaning of this. Later when the time came for the guests to enter the tea-room, they proceeded one by one over the stepping-stones in the garden to the stone water-basin to rinse their mouths and wash their hands, a gesture of symbolic cleansings, physically and mentally, before entering the tea-room. Then it was found that when a guest stooped to scoop out a dipperful of water from the water-basin, only in that humble posture was he suddenly able to get a glimpse of the shimmering sea in the distance by way of an opening through the trees, thus making him realize the relationship between the dipperful of water in his hand and the great ocean beyond, and also enabling him to recognize his own position in the universe; he was thus brought into a correct relationship with the infinite.

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